Month Of Gifts

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Sawm is fasting. It's the fourth of the Five Pillars of Islam.

Muslims are required to fast during Ramadan, the ninth month of the Islamic calendar.

During the 29/30 days of Ramadan all adult Muslims must give up the following things during the hours of daylight:

Food or drink of any sort
Smoking, including passive smoking
Sexual activity

Muslims who are physically or mentally unwell may be excused some of these, as may those who are under twelve years old, the very old, those who are pregnant, breast-feeding, menstruating, or travelling.

If an adult does not fast for the reasons above they should try to make up the fast at a later date, or make a donation to the poor instead.

Muslims do not only abstain from physical things during Ramadan. They are also expected to do their best to avoid evil thoughts and deeds as well.

There are many good reasons for this fast, including:

Obeying God
Learning self-discipline
Becoming spiritually stronger
Appreciating God's gifts to us
Sharing the sufferings of the poor and developing sympathy for them
Realising the value of charity and generosity
Giving thanks for the Holy Qur'an, which was first revealed in the month of Ramadan
Sharing fellowship with other Muslims

Eating in Ramadan

During Ramadan many Muslims will try to eat a large meal called suhur just before dawn.

When daylight is over, most Muslims will break or open the fast with dates or water, following the example of the Prophet Muhammad, before having a proper meal later.

The evening meals during Ramadan are occasions for family and community get-togethers.

Ramadan and the Western calendar

Because Islam uses a lunar calendar, the month of Ramadan comes around 11 days earlier each successive year, so there is no Western season associated with Ramadan.

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Importance of Fasting in the light Quran and Hadith:

“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint.” 2:183
“(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, it is better for him. And it is better for you that ye fast, if ye only knew.” 2:184
Also, Allah Almighty said while referring to fasting,

"And when My slaves ask you (O Mohammad) concerning Me, then answer them, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor)." [2:186].

Types of Fasting

Fasting in Islam is a highly developed institution, and needs to be studied in depth. There are two types of injunctions with regards to fasting. One relates to obligatory fasting and the other to optional fasting.

1. Obligatory Fasting

There is one full month in every year in which fasting is prescribed for Muslims all over the world. As the month is a lunar month, so it keeps changing around the year in relation to the solar months. This creates a universal balance for the worshippers. Sometimes the fasting in winter months is easy as far as the days go, in comparison to the long winter nights, while during the summer months the days become long and exacting. As the lunar months keep rotating around the year, so Muslims in all parts of the world have some periods of easy fasting and some of arduous fasting.

2. Optional Fasting
The optional fasting is so well promoted that it becomes a part of the righteous Muslim's way of life. Although a majority of Muslims do not go beyond the month of obligatory fasting, some keep fasts now and then particularly when in trouble. As it is expected that the prayers offered in fasting are more productive, some people keep extra fasts to ward off their problems, but some do it only for the sake of winning Allah's special favors. There no limit to this, except that the founder of Islam strongly discouraged those who had vowed to fast

continuously for their whole life. When the Holy Prophet (SAW) came to learn of one such case, he disapproved of the practice and censured the man for attempting to achieve liberation as if by forcing his will upon. He told the person concerned that: 'Just by putting yourself to trouble or discomfort, not only will you be unable to please God, but you may even earn His displeasure.' He pointed out that over emphasis on austerity is likely to make one negligent towards one's wife and children, kith and kin, friends etc.

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Ramadan is the ninth month of the Islamic calendar. It is a time of fasting for the Islamic people. Each day during this month, Muslims all over the world abstain from eating, drinking, smoking, as well as participating in anything that is ill-natured or excessive; from dawn until the sun sets. Fasting is intended to educate the Muslim in spirituality, humility and patience. It is a time to cleanse the soul, focus attention on God, and put into practice selflessness. Ramadan is a time for Muslims to fast for the sake of God and to put forward more prayer than is customary.

Fasting is one of the Five Pillars of the Islam religion, and one of the main types of Islamic worship. Restraint from everyday enjoyment and curbing wicked intentions and cravings are considered as an act of compliance and obedience to God, as well as amends for sins, faults, and mistakes. Ramadan is also called Ramazan. During Ramadan, Muslims request forgiveness for sins in the past, pray for direction and assistance in abstaining from everyday troubles, and endeavor to cleanse themselves through self-control and great acts of faith.


Benefits of Fasting

When Islam introduced this matchless institution, it planted an ever-growing tree of infinite virtue and invaluable products. Here is an explanation of what a Muslim gets by observing Islamic fasting. We may divide benefits of fasting into two types. First is spiritual benefits of fasting and second one is social benefits of fasting.
Abu Hurayrah, may Allah be pleased with him, narrated that Allah’s Apostle, Salla Allahu Alayhi Wasallam, said, what translated means,

“Allah said, ‘All the deeds of the son of Adam are for him: the good deeds will be multiplied ten times to seven hundred time, except fasting, which is for Me and I will reward for it accordingly. He abandons his (sexual) desire, food and drink for Me.’ Verily, there are two joyous and pleasurable moments for the fasting person: one at the time of breaking his fast, and the other is when he will meet his Lord (in the Hereafter). Verily, the unpleasant odor emanating from the mouth of the fasting person is better in the sight of Allah than the scent of musk.”
[Al-Bukhari & Muslim].

This noble Hadith contains numerous virtues and benefits that can only be attained from fasting. It also indicates the importance of fasting in Islam and its obligation upon all Muslims.
1. Multiplying the rewards for fasting is different than the rest of the acts of worship and good deeds. As for fasting, there is no limit for such multiplication, while in the case of other deeds, each good credit is multiplied from ten to seven hundred times only.

2. Sincerity while fasting counts more than sincerity while performing other deeds, for Allah said in the Hadith, “He abandons his (sexual) desire, food and drink for Me.”

3. Allah has chosen fasting to be the acts of worship that He Himself will reward for it, for He said, “Fasting is for Me, and I will reward for it accordingly.”.

4. Fasting brings about two great occasions of joy and happiness for the fasting person: one in this life, and that is when he breaks his fast with what Allah has allowed for him of foods and drinks. As for the other, it is in the Hereafter, and that is when he receives the rewards for his fast. This is permissible happiness and joy, just as Allah said, what translated means,
"Say, “In the Bounty of Allah, and in His Mercy (i.e. Islam and the Quran); therein let them rejoice.”" [10:58].

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There is this story about an Egyptian whose Doctor prescribed to him some medication in order to prepare him before he gets operated on, to rid him off certain tumor in his stomach. When he realized that the medication would prevent him from fasting, which it was about to begin, he became so sad and then gave his trust to Allah by fasting, with the hope that Allah will cure him.

Lo and behold, a miracle happened! This man went back to his doctor after Ramadan and the doctor examined him and he realized that, the tumor that he supposed to operate him and removed was nowhere to be found, and he told him about it, and the man then revealed to the Doctor that, perhaps he was cured because he fasted, and the doctor admitted to him the medical advantages of fasting, confirming what the Qur'an says.


Allah said: (...a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).)

“…the Quran was sent down as a guidance for the people.” (Quran 2:185)

Here Allah praised the Qur'an, which He revealed as guidance for the hearts of those who believe in it and adhere to its commands. Allah said: (and clear proofs) meaning, as clear and unambiguous signs and unequivocal proof for those who understand them. These proofs testify to the truth of the Qur'an, its guidance, the opposite of misguidance, and how it guides to the straight path, the opposite of the wrong path, and the distinction between the truth and falsehood, and the permissible and the prohibited.

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5. The odor emanating from the mouth of the fasting person, which is sometimes foul, is more beloved to Allah than the scent of musk. This is because such bad odor is the result of a deed that Allah loves, and He therefore loves the resulting odor as well. This is clear from the portion of the Hadith that reads, “The unpleasant odor emanating from the mouth of a fasting person is better in the sight of Allah than the scent of musk.”

6. Among the benefits of fasting is that Allah has designated one of the gates of Paradise solely for those who frequently fast. The Prophet Salla Allahu Alayhi Wasallam said, what translated means,
“There is a gate in Paradise called Ar-Rayyan, and those who frequently fast will enter through it on the Day of Resurrection, and none except them shall enter through it. It will be said, ‘Where are those who used to fast?’ They will stand up, and none except them will enter through it. Upon entry, that gate will be closed and no one else will enter through it.”
[Al-Bukhari].

7. Fasting is a shield and protection from harmful desires and from the heat of Hell, as an authentic Hadith affirms.
8. The supplication of the fasting person is accepted. The Messenger of Allah, Salla Allahu Alayhi Wasallam, said, what translated means,
“The fasting person has at the time of breaking his fast a Du’aa’ that is not rejected.”
[ibn Majah & Al-’Hakim].
Also, Allah Almighty said while referring to fasting,

"And when My slaves ask you (O Mohammad) concerning Me, then answer them, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor)." [2:186].

9. Another benefit of fasting is that It teaches man the principle of sincere Love: because when he observes Fasting he does it out of deep love for God. And the man who loves God truly is a man who really knows what love is.

10. It.indoctrinates man in patience and selflessness, as through fasting, he feels the pains of deprivation but he endures them patiently. The Prophet Salla Allahu Alayhi Wasallam said, what translated means,
“Fasting is one half of patience.”
[At-Tirmithi & Ibn Majah].
1. Fasting has numerous health benefits, just as the Prophet Salla Allahu Alayhi Wasallam stated,

“Fast and you shall attain good health.”
[ibn As-Sunni & Abu Na’eem].
This is because fasting protects the internal and external body parts and aids the person in avoiding harmful foods.

How New YorK reacts to a muslim , Amazing Reactions
True Bhartiya

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Social Benefits
Fasting has numerous other virtues and benefits, but we only mention a few to drive home the point to the reader.
1. It teaches man the principle of sincere Love: because when he observes Fasting he does it out of deep love for God. And the man who loves God truly is a man who really knows what love is.

2. It equips man with a creative sense of hope and an optimistic outlook on life; because when he fasts he is hoping to please God and is seeking His Grace.

3. It imbues in man the genuine virtue of effective devotion, honest dedication and closeness to God; because when he fasts he does so for God and for His sake alone.

4. It cultivates in man a vigilant and sound conscience; because the fasting person keeps his fast in secret as well as in public. In fasting, especially, there is no mundane authority to check man's behavior or compel him to observe fasting. He keeps it to please God and satisfy his own conscience by being faithful in secret and in public. There is no better way to cultivate sound conscience in man.

5. It indoctrinates man in patience and selflessness, as through fasting, he feels the pains of deprivation but he endures them patiently.
6. It is an effective lesson in applied moderation and willpower.

https://www.youtube.com/watch?v=dpPTTWITd9s

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Itikaf is a form of worship. It is formed by staying in a Mosque for a certain time. It is Ehtiyat that one should stay with the intention to worship Allah by praying formal or informal prayers although prayer is not a condition therein.

The time for this form of worship could be anytime when one is allowed to fast. The best time is the month of Ramadan, especially, the last ten days.

Conditions for I'tikaf during Ramadhan:

1. Intention as in the rest of the worship acts. It is necessary that the intention be made at the beginning of Itikaf so that the rule, requiring the worship act to be completed with intention, be followed thoroughly from the beginning to the end. The decision made at the beginning of the night to start Itikaf from the beginning of the following day will be open to objection. However, if one decides to start it from the beginning of the night it is not an offense to do so.

One is not allowed to change one's mind from one Itikaf to another of the same qualities or different.

2. Belief in Islam.

3. Freedom from mental illness.

4. Fasting; thus the Itikaf of one who cannot fast for some reason is not valid.

5. Duration; which is three continuous days at least. It could be more but not less than three days.

If it is started from the beginning of a day the two nights in between will be part of the duration. Less than three days is not considered Itikaf.

That it must take place in one of these Mosques: (a) The holy Mosque in Makkah, (b) the holy Mosque of the Prophet in Medina, © the holy Mosque of Kufa, (d) the holy Mosque of Basrah, and (e) the Mosque which is assigned for the Friday prayer in any town or city. It is Ehtiyat, however, to complete it in any of the first four Mosques.

The roof and basement of a Mosque is part of the same and it is valid to complete Etikaf in such places of a Mosque.

Permission of the people whose permission are required such as the master for the slave, husband and parents for the wife and children if this will be against the right of the husband or causes trouble to the parents.

6. Completing it in the Mosque where it was started. Thus, going out of the Mosque without an acceptable reason will invalidate the Itikaf, regardless, one knows the rule or is ignorant or has gone out because of forgetfulness, except in the case of an emergency or one being forced or it is because of some need such as using wash room or having Taharat.

One is allowed to come out of the Mosque during Itikaf to take part in the burial of a deceased or to visit an ailing one; Going out of the Mosque for a time long enough to cause the Itikaf to become as non-existing will be considered as invalidating the same, even if one has not done it out of one's own choice.

If one needs to have Ghusl/bath during the Itikaf and it is possible for him to have it inside the Mosque, and is not allowed to go out unless the reason for Ghusl requires him not to stay inside the Mosque.

Etikaf is originally an optional worship act but it may become obligatory because of a vow etc.

Things to avoid during Itikaf:

1. Having sex and also according to Ehtiyat kissing or playing with one's wife;

2. According to a necessary Ehtiyat causing a semen discharge,

3. And smelling perfumes for enjoyment; it is not an offense if one cannot enjoy the perfume because of some defect in his smelling ability.

4. Selling or buying in the form of a business deal, according to a necessary Ehtiyat; there is no offense to be occupied with allowable activities as sewing or writing etc., although it is a Mustahab Ehtiyat to avoid them too.

If one needs to buy something for food and there is no one to do the buying for him, it is not an offence for him to do it.

5. Expressing bitterness in talking about worldly or religious matters in order to prove one's ability, not the truth which is one of the best worships.

The contracts of buying or selling during Itikaf invalidate Itikaf, but such contracts will be valid.

If Itikaf is invalidated because of having sex even, during the night, expiation will be due; if it is invalidated by other things, there will be no expiation, although it is a Mustahab Ehtiyat in this case too.

The expiation for invalidating an Itikaf is to set free a slave or if this is not possible, fast for two consecutive months or if this also is not possible, feed sixty poor people.

Ramadan: The last 10 Days, Itikaf and Laylatul Qadr - Shaykh Yusuf Estes

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There are other special features in Ramadan.
The Last Ten Nights
1. “Indeed we have revealed it (the Quran) in the Honored Night.
2. And what will explain to you what the Honored Night is?
3. The Honored Night is better than a thousand months.
4. In it, the angels descend as well as the Spirit (Gabriel) by the permission of their Lord, with all types of decrees.
5. ‘Peace’ it is until the rising of dawn.” (Quran:97:1-5)

It was Ramadan in which the Quran was revealed from the heavens to the Earth. More specifically, it was one of the last ten nights of this blessed month. The Prophet said:
“Seek the Honored Night in the last ten.” (Saheeh Al-Bukhari)
On that night, worship and good deeds are better than performing them for a thousand months, as mentioned in the verses above. Thus the Prophet would increase his worship by staying awake the whole night in worship.


For this reason in Ramadan, people fast, pray, and seek the Honored Night in order that they may be forgiven for their shortcomings and enter Paradise.

Ten days of Ramadan

Have the advantage of a private
the night of Al-Qadr

AlQadar night Sheikh Yusuf Estes Ramadaniat [Episode 19]

I am Sayim for Sheikh Yusuf Estes Ramadaniat [Episode 23]

Ramadan is the month of giving and benevolence, the Messenger was more benevolent than a falling rain. Muslims are encouraged to emulate the Messenger of Allah (saws), to assess and pay their Zakat during the month of Ramadan, thus combining the two pillars of Islam at the same time.




Zakat is one of the five pillars of Islam and a vital element in the religion of Islam. It is the twin sister of Salaat. In Al-Qur'an, Allah (SWT) stated: "So establish regular Prayer and give regular Alms; and obey the Messenger; that you may receive mercy." (Al-Qur'an, 24: 56) Also, "...Establish regular Prayer and give regular Alms, and loan to Allah a beautiful loan...." (Al-Qur`an, 73: 20) "And they have been commanded no more than this: to worship Allah, offering Him sincere devotion, being true (in faith); to establish regular Prayer and to practice regular charity; and that is the religion right and straight." (Al-Qur`an, 98: 5)

In a famous Hadith reported by `Umar Bin Khattab (raa), the Messenger of Allah (saws) responded to Jibreel (as) and said: "... Islam is to testify that there is no deity but Allah and Muhammad is the Messenger of Allah, to perform the prayer, to pay Zakat, to observe fasting in Ramadan, and to make pilgrimage to the house of Allah if you are able to do so...." (Bukhari, Muslim)

There is consensus among Muslim scholars that it is mandatory on every believer who is financially able. Whoever knowingly denies this obligation, while he possesses the minimum amount, would be considered a disbeliever and a renegade from Islam. Whoever is stingy, or tries to cheat, is considered among the wrongdoers.

Zakat (alms) is the name of what a believer returns out of his or her wealth to the neediest of Muslims for the sake of the Almighty Allah. It is called Zakat because the word Zakat is from Zakaa which means, to increase, purify and bless.


The obligation of Zakat is mandatory on every Muslim who possesses the minimum Nisaab, whether the person is man, woman, young, old sane or insane. Because the proof of Zakat in Al-Qur'an and Sunnah is general and does not exclude young or insane. Allah (SWT) stated that: "Of their goods take alms so that thou mightiest purify and sanctify them..." (Al-Qur'an, 9: 103)

Imam Ibn Hazim said that every Muslim young or old sane or insane needs to cleanse his or her wealth with Zakat because of generality of the evidence. Anas bin Malik reported that the Messenger of Allah (saws) said: "Trade with the money of the orphan, lest it is eaten up by Zakat." (At-Tabraani) In another Hadith `Amru bin Shuaib related from his grandfather that the Messenger of Allah said:

"Whoever is entrusted with money of an orphan should trade with it and should not leave it sitting to be used up by charity." (Tirmidhi)


The Recipient Of Zakat

Knowing who qualifies as recipient of Zakat is an important aspect of Zakat collection in Islam. Fortunately, Allah (SWT) has been merciful to us in that He Himself spelled out the people eligible to receive Zakat. In Surah Tawbah He stated:

"Alms are for the poor and the needy; and those employed to administer (the funds); for those whose hearts have been (recently) reconciled (to truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom." (Al-Qur'an, 9: 60) In this verse Allah enumerated the people who deserve this divine welfare, :

The poor and the needy. These are individuals, and those under their care, to live on. By the poor and needy is meant the people whose income or salaries, or whatever material goods they have, fall short of the cost of living in a given environment and economy. The poor and the needy should be given what will suffice them and their families for one full year. The needy who want to get married and have no means should be given

enough for this purpose, and so, too, the student who needs money for tuition, rent, food, and books. The working poor should be given supplementary Zakat. But the wealthy, or any person with enough income to live on should not be given Zakat, even if they asked for it. Instead, they should be warned and admonished for asking for what does not belong to them.

zakat in islam
https://www.youtube.com/watch?v=PF0v1gz8IZo

Dr. Zakir Naik Q&A Wealth, Zakat and its testing in Islam
Islamic Research Foundation